An Account of the Revival of Religion in Northampton in 1740 - 1742
by Jonathan Edwards·6 min read
version of sinners, and great revivings, quickenings, and comforts of professors, and for extraordinary external effects of these things. It was a very frequent thing to see a house full of out-cries, faintings, convulsions, and such like, both with distress, and also with admiration and joy. It was not the manner here to hold meetings all night, as in some places, nor was it common to continue them till very late in the night; but it was pretty often so, that there were some that were so affected, and their bodies so overcome, that they could not go home, but were obliged to stay all night where they were. There was no difference that I know of here, with regard to these extraordinary effects, in meetings in the night and in the day time the meetings in which these effects appeared in the evening being commonly begun, and their extraordinary effects, in the day, and continued in the evening; and some meetings have been very remarkable for such extraordinary effects that were both begun and finished in the day time. There was an appearance of a glorious progress of the work of God upon the hearts of sinners, in conviction and conversion, this summer and autumn, and great numbers, I think we have reason to hope, were brought savingly home to Christ. But this was remarkable: the work of God in his influences of this nature, seemed to be almost wholly upon a new generation - those that were not come to years of discretion in that wonderful season, nine years ago; children, or those that were then children: others who had enjoyed that former glorious opportunity, without any appearance of saving benefit, seemed now to be almost wholly passed over and let alone. But now we had the most wonderful work among children that ever was in Northampton. The former outpouring of the Spirit was remarkable for influences upon the minds of children, beyond all that had ever been before; but this far exceeded that. Indeed, as to influences on the minds of professors, this work was by no means confined to a new generation. Many of all ages partook of it; but yet in this respect it was more general on those that were of the young sort. Many who had been formerly wrought upon, and in the time of our declension had fallen into decays, and had in a great measure left God, and gone after the world now passed under a very remarkable new work of the Spirit of God, as if they had been the subjects of a second conversion. They were first led into the wilderness, and had a work of conviction; having much deeper convictions of the sins of both nature and practice than ever before; though with some new circumstances, and something new in the kind of conviction in some with great distress beyond what they had felt before their first conversion. Under these convictions, they were excited to strive for salvation, and the kingdom of heaven suffered violence from some of them in a far more remarkable manner than before; and after great convictions and humblings, and agonizing with God, they had Christ discovered to them anew as an all-sufficient Savior, and in the glories of his grace, and in a far more clear manner than before; and with greater humility, self-emptiness, and brokenness of heart, and a purer, a higher joy, and greater desires after holiness of life; but with greater self~diffidence and distrust of their treacherous hearts. One circumstance wherein this work differed from that which had been in the towns five or six years before was that conversions were frequently wrought more sensibly and visibly; the impressions stronger and more manifest by their external effects; the progress of the Spirit of God in conviction, from step to step, more apparent; and the transition from one state to another, more sensible and plain; so that it might. in many instances, be as it were seen by bystanders. The preceding season had been very remarkable on this account, beyond what had been before; but this more remarkable than that. And in this season, these apparent or visible conversions (if I may so call them), were more frequently in the presence of others, at religious meetings, where the appearances of what was wrought on the heart fell under public observation.
After September, 1741, there seemed to be some abatement of these extraordinary appearances, yet they did not wholly cease, but there was something of them, from time to time, all winter. About the beginning of February, 1742, Mr. Buell came to this town. I was then absent from home, and continued so till about a fortnight after. Mr. Buell preached from day to day, almost every day, in the meeting-house. I had left to him the free use of my pulpit, having heard of his designed visit before I went from home. He spent almost the whole time in religious exercises with the people, either in public or private, the people continually thronging him. When he first came there came with him a number of the zealous people from Suffield, who continued here for some time. There were very extraordinary effects of Mr. Buell's labors; the people were exceedingly moved, crying out in great numbers in the meeting-house, and a great part of the congregation commonly staying in the house of God for hours after the public service. Many also were exceedingly moved in private meetings where Mr. Buell was: almost the whole town seemed to be in a great and continual commotion, day and night, and there was indeed a very great revival of religion. But it was principally among professors; the appearances of a work of conversion were in no measure as great as they had been the summer before. When I came home, I found the town in very extraordinary circumstances, such as, in some respects, I never saw it in before. Mr. Buell continued here a fortnight or three weeks after I returned: there being still great appearances attending his labors; many m their religious affections being raised far beyond what they had ever been before: and there were some instances of persons lying in a sort of trance, remaining perhaps for a whole twenty-four hours motionless, and with their senses locked up; but in the mean time under strong imaginations, as though they went to heaven and had there a vision of glorious and delightful objects. But when the people were raised to this height, Satan took the advantage, and his interposition, in many instances, soon became very apparent: and a great deal of caution and pains were found necessary to keep the people, many of them, from running wild.
In the month of March, I led the people into a solemn public renewal of their covenant with God. To that end, having made a draft of a covenant, I first proposed it to some of the principal men in the church; then to the people, in their several religious associations in various parts of the town; then to the whole congregation in public; and then I deposited a copy of it in the hands of each of the four deacons, that all who desired it might resort to them, and have opportunity to view and consider it. Then the people in general that were above fourteen years of age first subscribed the covenant with their hands; and then, on a day of fasting and prayer, all together presented themselves before the Lord in his house, and stood up, and solemnly manifested their consent to it, as their vow to God. The covenant was as follows:
About the Author
Jonathan EdwardsJonathan Edwards (1703–1758) is widely regarded as the greatest theologian and philosopher America has produced, whose preaching, philosophical theology, and account of the Great Awakening shaped evangelical thought across two centuries.
